Some lessons from recent violence in Nagpur city:
* Social media platforms such as Facebook, Instagram are being increasingly used to incite persons of certain community in couple of hours without any apparent preparation. Similar situation prevailed in riots in Bangalore & Delhi in recent past.
* Vehicles like tractor trollies full of huge stones were rushed in from neighbouring outside places in a particular direction with a target of attacking particular community
* Houses identified by तुलसी पौधा and vehicles having Ganesh idols were subjected to brutality & arson
* Police officers were subjected to violent attacks including by axe , stones and swords
* swords from ancient period were available with a section of attackers. These continue to be stored unchecked. .
Lessons:
* Continuous monitoring of social media platforms either technically or by being members of groups run by suspected persons
* enforcing ‘Nakabandi’ to check movement of vehicles & suspicious persons towards a particular direction suddenly
* keeping adequate reserve police squads equipped with riot control equipment including helmets, shields, tear gas , and weapons to meet any contingency in sensitive police stations
* have ‘police mitra’ in huge numbers who can inform police about suspicious developments in advance and also work with police during riots
* police officers should not rush to such spots without helmet and adequately prepared , else they are victims and sustain serious injuries or even deaths
* constant dialogue with sensible leaders to avoid flaring up of tempers
* instruct corporation officers to ensure no construction material is allowed on roads as the same can be used as missiles
* remove road blockades including tyres regularly as it hinders movement of police, fire brigade and ambulances in emergency
* continuous preventive action against known bad elements who take disadvantage of such situations and create ruckus
* have regular mock drills , once in six months , by police even when there is peace to face such violent situations
Police also need to be more equipped during the month of Ramzan as most of the riots have taken place during this period. This is allegedly linked to incitement in the name of battle of Badr, where on 17 th day of Ramazan Prophet Mohammad had attacked his enemies at Badr.
Need for Public Safety Act in Maharashtra
Praveen Dixit
DGP (Retired) Maharashtra State
On 12 September, 2004, two Maoist groups, the Maoist Communist Centre and the CPI (ML), (Peoples’ War), merged to form the Communist Party of India (Maoist). In the decades since, the movement, once confined to the dense forests of central and eastern India, has found a new battleground, the cities.
There are different opinions about the term ‘urban naxals’. But to dispel misconceptions about this phenomenon, it is necessary to study Maoist literature. The Maoist ideology, long sustained by rural guerrilla tactics, has adapted to urban landscapes, where it exploits democratic freedoms to undermine the very foundation of the Indian state. This is not a matter of academic debate but a pressing national security concern. Maharashtra, a State with deep history of left-wing extremism, now faces an urgent need for legislative action. The proposed Maharashtra Special Public Safety Act seeks to address this evolving threat, not by stifling dissent but by preventing insidious efforts to dismantle democracy from within.
To understand the gravity of the situation, one must look beyond rhetoric and into the strategic doctrine of Maoists’ insurgency. The CPI (Maoist) outlines its urban strategy in “Strategy and Tactics of the Indian Revolution”, a manifesto that has been seized repeatedly during counter insurgency operations. This document describes a three-pronged approach: the Party, the Army, and the United Front. The last of thee -the United Front- is the most potent weapon in the urban theatre. It operates through student groups, labour unions, cultural organisations, and civil rights collectives, all ostensibly legitimate but serving a deeper revolutionary cause. Their goal is to erode faith in connotational democracy, creating conditions ripe for armed struggle.
Unlike, the jungle warfare of the past, urban Maoism functions in a subtler, more insidious ways. It recruits students, unemployed, disenfranchised and even professionals into its ideological fold. It infiltrates legitimate protests, converting them into flash-points oof radicalisation. It spreads anti-state narratives through art, theatre and academia. The Maoist cultural front, epitomized by banned groups like the “Chetana Natya Manch’ (CNM) uses songs and plays to indoctrinate youth, as documented in multiple intelligence reports. Formal Maoist cadres like Milind Teltumbade, who began as labour union leader in Maharashtra’s coal-belt, exemplify this trajectory from activism to insurgency.
India has stringent ant-terror laws including the Unlawful Activities (Prevention) Act (UAPA). Yet, these laws primarily target direct acts of terrorism. The legal framework struggles to address the subtler, preparatory stags of urban Maoist activities. Courts have often found it difficult to convict individuals, associated with Maoist front organisations unless a direct link to valence is established. This legal loophole allows insurgent networks to operate with impunity, cloaked in the language of civil liberties.
In Andhra Pradesh and Telangana, proactive bans on Maoists -affiliated groups led to a sharp decline in insurgent activities. Maharashtra, however, had lagged in taking similar action. According to a Union Ministry report, Maharashtra harbours the highest number of Maoist front organisations- 64 in total. Intelligence assessments indicate that the Maoist movement, stifled in rural areas due to successful counter-insurgency efforts, is shifting focus to cities. The materials seized in recent raids confirm that urban warfare is now a central tenet of Maoist expansion strategy.
Necessary safeguard
Critics argue that any expansion of state power poses a risk to civil liberties. While vigilance against misuse is necessary, equating a targeted counter-insurgency law with authoritarianism is a fallacy. The proposed Maharashtra Special Public Safety Act includes robust checks and balances to prevent abuse. An Advisory Board, led by Members appointed by the judiciary, will oversee bans on organisations. Senior police officers, not junior officials susceptible to political pressures, will be responsible for authorising arrests and filing chargesheets.
Most importantly, the law is designed to differentiate between genuine dissent and orchestrated subversion. Freedom of speech remains sacrosanct. However, speech is weaponised to incite violence, recruit insurgents delegitimize, democratic institutions, it ceases to be a matter of free expression. This distinction is crucial. Maoist organisations do not merely oppose policies; they seek to dismantle the entire constitutional framework. Their goal, as articulated in their own documents, is to replace parliamentary democracy with a totalitarian ‘Peoples’ Government’. The ultimate aim is not incremental reform but revolution by force.
Looming Threat
Maharashtra has fraught Maoism in its rural heartlands for over four decades, but urban Maoism has flourished unchecked for nearly fifty years. The failure to recognise this shift has allowed the insurgency to adapt, metastasizing into the urban fabric. The consequences of inaction are dire. If left unaddressed, Maharashtra risks becoming the nerve-centre of an urban insurgency that could destabilize governance on a massive scale.
The necessity of the Maharashtra Special Public Safety Act is not a matter of ideological preference but of national security. A democracy cannot afford to be naïve about those who seek its destruction. Vigilance is not repression. It is the price of survival in an age where insurgency wears the mask of activism. The battle against Maoism has moved from the jungle to the city, and our laws must evolve to meet the challenge.
*************** **************** **********************